Judas

Matthew 27:3-5

The history of Judas presents the sad ending of a life that might have been honored of God. Had Judas died before his last journey to Jerusalem he would have been regarded as a man worthy of a place among the twelve, and one who would be greatly missed. The abhorrence which has followed him through the centuries would not have existed but for the attributes revealed at the close of his history. But it was for a purpose that his character was laid open to the world. It was to be a warning to all who, like him, should betray sacred trusts. 

A little before the Passover, Judas had renewed his contract with the priests to deliver Jesus into their hands. Then it was arranged that the Saviour should be taken at one of His resorts for meditation and prayer. Since the feast at the house of Simon, Judas had had opportunity to reflect upon the deed which he had covenanted to perform, but his purpose was unchanged. For thirty pieces of silver—the price of a slave—he sold the Lord of glory to ignominy and death…

Judas beheld the captors of Christ, acting upon his words, bind Him firmly. In amazement he saw that the Saviour suffered Himself to be led away. Anxiously he followed Him from the garden to the trial before the Jewish rulers. At every movement he looked for Him to surprise His enemies, by appearing before them as the Son of God, and setting at nought all their plots and power. But as hour after hour went by, and Jesus submitted to all the abuse heaped upon Him, a terrible fear came to the traitor that he had sold his Master to His death. 

As the trial drew to a close, Judas could endure the torture of his guilty conscience no longer. Suddenly a hoarse voice rang through the hall, sending a thrill of terror to all hearts: He is innocent; spare Him, O Caiaphas! 

The tall form of Judas was now seen pressing through the startled throng. His face was pale and haggard, and great drops of sweat stood on his forehead. Rushing to the throne of judgment, he threw down before the high priest the pieces of silver that had been the price of his Lord's betrayal. Eagerly grasping the robe of Caiaphas, he implored him to release Jesus, declaring that He had done nothing worthy of death. Caiaphas angrily shook him off, but was confused, and knew not what to say. The perfidy of the priests was revealed. It was evident that they had bribed the disciple to betray his Master. 

“I have sinned,” again cried Judas, “in that I have betrayed the innocent blood.” But the high priest, regaining his self-possession, answered with scorn, “What is that to us? see thou to that.” Matthew 27:4. The priests had been willing to make Judas their tool; but they despised his baseness. When he turned to them with confession, they spurned him. 

Judas now cast himself at the feet of Jesus, acknowledging Him to be the Son of God, and entreating Him to deliver Himself. The Saviour did not reproach His betrayer. He knew that Judas did not repent; his confession was forced from his guilty soul by an awful sense of condemnation and a looking for of judgment, but he felt no deep, heartbreaking grief that he had betrayed the spotless Son of God, and denied the Holy One of Israel. Yet Jesus spoke no word of condemnation. He looked pityingly upon Judas, and said, For this hour came I into the world. 

A murmur of surprise ran through the assembly. With amazement they beheld the forbearance of Christ toward His betrayer. Again there swept over them the conviction that this Man was more than mortal. But if He was the Son of God, they questioned, why did He not free Himself from His bonds and triumph over His accusers? 

Judas saw that his entreaties were in vain, and he rushed from the hall exclaiming, It is too late! It is too late! He felt that he could not live to see Jesus crucified, and in despair went out and hanged himself. 

Later that same day, on the road from Pilate's hall to Calvary, there came an interruption to the shouts and jeers of the wicked throng who were leading Jesus to the place of crucifixion. As they passed a retired spot, they saw at the foot of a lifeless tree, the body of Judas. It was a most revolting sight. His weight had broken the cord by which he had hanged himself to the tree. In falling, his body had been horribly mangled, and dogs were now devouring it. His remains were immediately buried out of sight; but there was less mockery among the throng, and many a pale face revealed the thoughts within. Retribution seemed already visiting those who were guilty of the blood of Jesus. DA 716-722

PP 437

The mighty God of Israel is our God. In Him we may trust, and if we obey His requirements He will work for us in as signal a manner as He did for His ancient people. Everyone who seeks to follow the path of duty will at times be assailed by doubt and unbelief. The way will sometimes be so barred by obstacles, apparently insurmountable, as to dishearten those who will yield to discouragement; but God is saying to such, Go forward. Do your duty at any cost. The difficulties that seem so formidable, that fill your soul with dread, will vanish as you move forward in the path of obedience, humbly trusting in God. 

5T 190

Some who profess to be spokesmen for God are in their daily life denying the faith. They present to the people important truths; but who are impressed by these truths? who are convicted of sin? The hearers know that those who are preaching today will tomorrow be the first to join in pleasure, mirth, and frivolity. Their influence out of the pulpit soothes the conscience of the impenitent and causes the ministry to be despised. They are themselves asleep upon the very verge of the eternal world. The blood of souls is upon their garments. 

How are the faithful servants of Christ employed? “Praying always with all prayer and supplication in the Spirit,” praying in the closet, in the family, in the congregation, everywhere; “and watching thereunto with all perseverance.” They feel that souls are in peril, and with earnest, humble faith they plead the promises of God in their behalf. The ransom paid by Christ—the atonement on the cross—is ever before them. They will have souls as seals of their ministry. 

The rebuke of the Lord is upon His people for their pride and unbelief. He will not restore unto them the joys of His salvation while they are departing from the instructions of His word and His Spirit. He will give grace to those who fear Him and walk in the truth, and He will withdraw His blessing from all that assimilate to the world. Mercy and truth are promised to the humble and penitent, and judgments are denounced against the rebellious. 

The church at Battle Creek might have stood free from idolatry, and her faithfulness would have been an example to other churches. But she is more willing to depart from God's commandments than to renounce the friendship of the world. She is joined to the idols which she has chosen; and because temporal prosperity and the favor of a wicked world are hers, she believes herself to be rich toward God. This will prove to many a fatal delusion. Her divine character and spiritual strength have departed from her. 

Labor Unions

Men are seeking to bring those engaged in the different trades under bondage to certain unions. This is not God’s planning, but the planning of a power that we should in no wise acknowledge. God’s Word is fulfilling; the wicked are binding themselves up in bundles ready to be burned. 

We are now to use all our entrusted capabilities in giving the last warning message to the world. In this work we are to preserve our individuality. We are not to unite with secret societies or with trade unions. We are to stand free in God, looking constantly to Christ for instruction. All our movements are to be made with a realization of the importance of the work to be accomplished for God. Lt 157, 1902

The work of the people of God is to prepare for the events of the future, which will soon come upon them with blinding force. In the world gigantic monopolies will be formed. Men will bind themselves together in unions that will wrap them in the folds of the enemy. A few men will combine to grasp all the means to be obtained in certain lines of business. Trades unions will be formed, and those who refuse to join these unions will be marked men....
The principles governing the forming of these unions seem innocent, but men have to pledge themselves to serve the interests of these unions, or else they may have to pay the penalty of refusal with their lives.
These unions are one of the signs of the last days. Men are binding up in bundles ready to be burned. They may be church members, but while they belong to these unions, they cannot possibly keep the commandments of God; for to belong to these unions means to disregard the entire decalogue.
“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself” [Luke 10:27]. These words sum up the whole duty of man. They mean the consecration of the whole being, body, soul, and spirit, to God’s service. How can men obey these words, and at the same time pledge themselves to support that which deprives their neighbors of freedom of action? And how can men obey these words, and form combinations that rob the poorer classes of the advantages which justly belong to them, preventing them from buying or selling, except under certain conditions! How plainly the words of God have predicted this condition of things. John writes, “I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.... and he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name” [Revelation 13:11, 16, 17].
The forming of these unions is one of Satan’s last efforts. God calls upon His people to get out of the cities, isolating themselves from the world. The time will come when they will have to do this. God will care for those who love Him and keep His commandments. Lt 26, 1903, 2SM 142,143. 

Those who claim to be the children of God are in no case to bind up with the labor unions that are formed or that shall be formed. This the Lord forbids. Cannot those who study the 

prophecies see and understand what is before us? The transgressors of the law of God have taken sides with their leader, the general of rebellion. He understands how to devise his satanic schemes and through whom to work for the carrying out of them. He is striving to lead every soul to take sides with him, and under the influence of his temptations, thousands are binding themselves up in bundles, ready to be consumed by the fires of the last day. Those who yield to his temptation become in their turn tempters, standing among the ablest of his helpers. 

In the time of the harvest the Lord will say to His reapers, “Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn” (Matthew 13:30). God has a people on the earth who will see the evil of every phase of oppression, and will refuse to unite with the enemy in carrying out his plans. Lt 201, 1902

The trades unions and confederacies of the world are a snare. Keep out of them and away from them, brethren. Have nothing to do with them... It is time, brethren, that we heeded the testimonies sent us in mercy and love from the Lord of heaven. GCB April 6, 1903

Cast out of heaven, Satan set up his kingdom in this world, and ever since, he has been untiringly striving to seduce human beings from their allegiance to God. He uses the same power that he used in heaven,—the influence of mind on mind. Men become tempters of their fellowmen. The strong, corrupting sentiments of Satan are cherished, and they exert a masterly, compelling power. Under the influence of these sentiments, men bind up with one another in confederacies, in trades unions, and in secret societies. There are at work in the world agencies that God will not much longer tolerate. Lt 114, 1903

The wicked are being bound up in bundles, bound up in trusts, in unions, in confederacies. Let us have nothing to do with these organizations. God is our Ruler, our Governor, and He calls us to come out from the world and be separate. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing” [2 Corinthians 6:17]. If we refuse to do this, if we continue to link up with the world, and to look at every matter from a worldly standpoint, we shall become like the world. When worldly policy and worldly ideas govern our transactions, we cannot stand on the high and holy platform of eternal truth. 

God promises that if we will separate ourselves from the world, He will receive us, and will be a Father unto us, and we shall be His sons and daughters, Shall we not separate ourselves from the world, and claim this sacred relationship now, that when our Father comes He may acknowledge us as His children? Ms 71, 1903

And the trades unions will be one of the agencies that will bring upon this earth a time of trouble such as has not been since the world began. Lt 200, 1903.

The time is fast coming when the controlling power of the labor unions will be very 

oppressive. Again and again the Lord has instructed that our people are to take their families away from the cities, into the country, where they can raise their own provisions; for in the future the problem of buying and selling will be a very serious one. We should now begin to heed the instruction given us over and over again: Get out of the cities into rural districts, where the houses are not crowded closely together, and where you will be free from the interference of enemies. 2SM 141.

Satanic agencies are becoming more determined in their rebellion against God. The trades unions will be the cause of the most terrible violence that has ever been seen among human beings. . CSPLUC 10

 

The wickedness that is being revealed in the cities ...shows that the world is fast becoming as it was before the flood. The union men who have struck for higher wages, by their destruction of property, and their attempts to destroy life, are plainly showing to what a pass men will come who are determined to carry out their own plans regardless of others. CSPLUC 12 

Through the working of trusts and the results of labor unions and strikes, the conditions of life in the city are constantly becoming more and more difficult. Serious troubles are before us, and for many families removal from the cities will become a necessity.  MH 364 

Those who claim to be the children of God are in no case to bind up with the labor unions that are formed or that shall be formed. This the Lord forbids. Cannot those who study the prophecies see and understand what is before us? CL 12 

Founded on the Rock

“It fell not; for it was founded upon the rock.”—Matthew 7:25

The people had been deeply moved by the words of Christ. The divine beauty of the principles of truth attracted them; and Christ's solemn warnings had come to them as the voice of the heart-searching God. His words had struck at the very root of their former ideas and opinions; to obey His teaching would require a change in all their habits of thought and action. It would bring them into collision with their religious teachers; for it would involve the overthrow of the whole structure which for generations the rabbis had been rearing. Therefore, while the hearts of the people responded to His words, few were ready to accept them as the guide of life. 

Jesus ended His teaching on the mount with an illustration that presented with startling vividness the importance of putting in practice the words He had spoken. Among the crowds that thronged about the Saviour were many who had spent their lives about the Sea of Galilee. As they sat upon the hillside, listening to the words of Christ, they could see valleys and ravines through which the mountain streams found their way to the sea. In summer these streams often wholly disappeared, leaving only a dry and dusty channel. But when the wintry storms burst upon the hills, the rivers became fierce, raging torrents, at times overspreading the valleys and bearing everything away on their resistless flood. Often, then, the hovels reared by the peasants on the grassy plain, apparently beyond the reach of danger, were swept away. But high upon the hills were houses built upon the rock. In some parts of the land were dwellings built wholly of rock, and many of them had withstood the tempests of a thousand years. These houses were reared with toil and difficulty. They were not easy of access, and their location appeared less inviting than the grassy plain. But they were founded upon the rock, and wind and flood and tempest beat upon them in vain.Like the builders of these houses on the rock, said Jesus, is he who shall receive the words that I have spoken to you, and make them the foundation of his character and life. Centuries before, the prophet Isaiah had written, “The word of our God shall stand forever” (Isaiah 40:8); and Peter, long after the Sermon on the Mount was given, quoting these words of Isaiah added, “This is the word which by the gospel is preached unto you” (1 Peter 1:25). The word of God is the only steadfast thing our world knows. It is the sure foundation. “Heaven and earth shall pass away,” said Jesus, “but My words shall not pass away.” Matthew 24:35. 

The great principles of the law, of the very nature of God, are embodied in the words of Christ on the mount. Whoever builds upon them is building upon Christ, the Rock of Ages. In receiving the word, we receive Christ. And only those who thus receive His words are building upon Him. “Other foundation can no man lay than that is laid, which is Jesus Christ.” 1 Corinthians 3:11. “There is none other name under heaven, given among men, whereby we must be saved.” Acts 4:12. Christ, the Word, the revelation of God,—the manifestation of His character, His law, His love, His life,—is the only foundation upon which we can build a character that will endure. 

We build on Christ by obeying His word. It is not he who merely enjoys righteousness, that is righteous, but he who does righteousness. Holiness is not rapture; it is the result of surrendering all to God; it is doing the will of our heavenly Father. When the children of Israel were encamped on the borders of the Promised Land, it was not enough for them to have a knowledge of Canaan, or to sing the songs of Canaan. This alone would not bring them into possession of the vineyards and olive groves of the goodly land. They could make it theirs in truth only by occupation, by complying with the conditions, by exercising living faith in God, by appropriating His promises to themselves, while they obeyed His instruction.

Religion consists in doing the words of Christ; not doing to earn God's favor, but because, all undeserving, we have received the gift of His love. Christ places the salvation of man, not upon profession merely, but upon faith that is made manifest in works of righteousness. Doing, not saying merely, is expected of the followers of Christ. It is through action that character is built. “As many as are led by the Spirit of God, they are the sons of God.” Romans 8:14. Not those whose hearts are touched by the Spirit, not those who now and then yield to its power, but they that are led by the Spirit, are the sons of God. 

Do you desire to become a follower of Christ, yet know not how to begin? Are you in darkness and know not how to find the light? Follow the light you have. Set your heart to obey what you do know of the word of God. His power, His very life, dwells in His word. As you receive the word in faith, it will give you power to obey. As you give heed to the light you have, greater light will come. You are building on God's word, and your character will be builded after the similitude of the character of Christ. 

Christ, the true foundation, is a living stone; His life is imparted to all that are built upon Him. “Ye also, as living stones, are built up a spiritual house.” “Each several building, fitly framed together, groweth into a holy temple in the Lord.” 1 Peter 2:5; Ephesians 2:21 The stones became one with the foundation; for a common life dwells in all. That building no tempest can overthrow; for— 

“That which shares the life of God,

With Him surviveth all.” 

But every building erected on other foundation than God's word will fall. He who, like the Jews in Christ's day, builds on the foundation of human ideas and opinions, of forms and ceremonies of man's invention, or on any works that he can do independently of the grace of Christ, is erecting his structure of character upon the shifting sand. The fierce tempests of temptation will sweep away the sandy foundation and leave his house a wreck on the shores of time. 

“Therefore thus saith the Lord God, ... Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.” Isaiah 28:16, 17. 

But today mercy pleads with the sinner. “As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die?” Ezekiel 33:11. The voice that speaks to the impenitent today is the voice of Him who in heart anguish exclaimed as He beheld the city of His love: “O Jerusalem, Jerusalem, which killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her own brood under her wings, and ye would not! Behold, your house is left unto you desolate.” Luke 13:34, 35 In Jerusalem, Jesus beheld a symbol of the world that had rejected and despised His grace. He was weeping, O stubborn heart, for you! Even when Jesus’ tears were shed upon the mount, Jerusalem might yet have repented, and escaped her doom. For a little space the Gift of heaven still waited her acceptance. So, O heart, to you Christ is still speaking in accents of love: “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” “Now is the accepted time; behold, now is the day of salvation.” Revelation 3:20; 2 Corinthians 6:2. 

You who are resting your hope on self are building on the sand. But it is not yet too late to escape the impending ruin. Before the tempest breaks, flee to the sure foundation. “Thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, of sure foundation: he that believeth shall not make haste.” “Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” “Ye shall not be ashamed nor confounded world without end.” Isaiah 28:16; 45:22; 41:10; 45:17. MB 147-152

Today

There are today close beside us many who are hungry, naked, and homeless. A neglect to impart of our means to these needy, suffering ones places upon us a burden of guilt which we shall one day fear to meet. All covetousness is condemned as idolatry. All selfish indulgence is an offense in God's sight. COL 261

Isaiah 66:5

Your brethren that hated you, that cast you out for My name's sake, said, Let the Lord be glorified: but He shall appear to your joy, and they shall be ashamed. 

Which Way?

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matthew 7:13, 14. 

Before you are two ways—the broad road of self-indulgence and the narrow path of self-sacrifice. Into the broad road you can take selfishness, pride, love of the world; but those who walk in the narrow way must lay aside every weight, and the sin which doth so easily beset. Which road have you chosen—the road which leads to everlasting death, or the road which leads to glory and immortality?

There never was a more solemn time in the history of the world than the time in which we are now living. Our eternal interests are at stake, and we should arouse to the importance of making our calling and election sure. We dare not risk our eternal interests on mere probabilities. We must be in earnest. What we are, what we are doing, what is to be our course of action in the future, are all questions of untold moment, and we cannot afford to be listless, indifferent, unconcerned. It becomes each one of us to inquire, “What is eternity to me?” Are our feet in the path that leads to heaven, or in the broad road that leads to perdition?

Those who make a success of the Christian life will count all things as loss for the excellency of the knowledge of Christ. Only those who are abiding in Christ can know what true life is. They realize the value of true religion. They have brought their talents of influence and means and ability to the altar of consecration, seeking only to know and do the will of Him who has died to redeem them. They know that the path they must travel is strait and narrow, and that they will have to meet many obstacles and temptations, as they resist the enticements of the broader road that leads to ruin; but they will discern the footsteps of Jesus, and press onward toward the mark for the prize of the high calling in their Lord and Saviour. They will choose the royal way that leads to heaven. OHC 8

Words

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: For the Holy Ghost shall teach you in the same hour what ye ought to say. Luke 12:11,12 

Converted messengers are needed, to give the words of the Most High to the people. RH February 21, 1899 

Christ will guide them in their work, giving them words to speak that will sink deep into the hearts of the listeners. It is the privilege of every minister to be able to say with Paul, “I have not shunned to declare unto you all the counsel of God.” “I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, ... repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:27, 20, 21. AA 364 

Angels are watching with intense interest to see how man is dealing with his fellow men. When they see one manifest Christlike sympathy for the erring, they press to his side and bring to his remembrance words to speak that will be as the bread of life to the soul. So “God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19. Your testimony in its genuineness and reality He will make powerful in the power of the life to come. The word of the Lord will be in your mouth as truth and righteousness. COL 148. 

If he puts his trust in the Lord as he travels from place to place, angels of God will be round about him, giving him words to speak that will bring light and hope and courage to many souls. CEv 6 

As you learn the meekness and lowliness of Christ, you will know what you should say to the people; for the Holy Spirit will tell you what words to speak. Those who realize the necessity of keeping the heart under the control of the Holy Spirit will be enabled to sow seed that will spring up unto eternal life. CEv 20 

Even while engaged in their daily employment, God's people can lead others to Christ. And while doing this they will have the precious assurance that the Saviour is close beside them. They need not think that they are left to depend on their own feeble efforts. Christ will give them words to speak that will refresh and encourage and strengthen poor, struggling souls who are in darkness. Their own faith will be strengthened as they realize that the Redeemer's promise is being fulfilled. Not only are they a blessing to others, but the work they do for Christ brings blessing to themselves. CCh 62 

Ask God to give you words to speak that all can understand. CT 254 

The physician should let men see that he does not regard his work as of a cheap order, but looks upon it as high, noble, elevated work, even that to which is attached the sacred accountability of dealing with both the souls and the bodies of those for whom Christ has paid the infinite price of His most precious blood. If the physician has the mind of Christ, he will be cheerful, hopeful, and happy, but not trifling. He will realize that heavenly angels accompany him to the sickroom and will find words to speak readily, truthfully, to his patients, that will cheer and bless them. His faith will be full of simplicity, of childlike confidence in the Lord. He will be able to repeat to the repenting soul the gracious promises of God and thus place the trembling hand of the afflicted ones in the hand of Christ, that they may find repose in God. CH 340 

Our calling is high...To fit us to do this work, He will strengthen our mental faculties as verily as He did the mind of Daniel. As we teach those in darkness to understand the truths that have enlightened us, God will teach us to understand these truths still better ourselves. He will give us apt words to speak, communicating to us through the angel standing by our side. Ev 172 

Giving them words to speak that will sink deep into the hearts of the listeners. The Holy Spirit will open hearts and minds to receive the rays coming from the source of all light. Ev 436 

The Lord wants us to be sanctified. We shall have to contend with people of varied dispositions, and we should be in a position where we know how to deal with human minds. We must ask Christ to give us words to speak that will be a blessing. And as we thus seek to help others, we shall be blessed ourselves. 2MCP 434 

The Lord can bring matters around so that a blessing will attach to our labors far exceeding any compensation we may or may not receive; and He will give to His servants words to speak that are of the 

highest consequence to perishing souls. 2SM 205 

If, having learned in the school of Christ, you are meek and lowly in heart, He will give you words to speak for Him. Ask, and receive the Holy Spirit. But remember that the Spirit is given only to those who are consecrated, who deny self, lifting the cross and following their Lord. BTS March 1, 1912 

As you do this work, angels of God will be by your side and will give you words to speak. Thus you will become all-round, efficient gospel workers, of whom people will say, “They have nothing but the truth on their lips.” God help us to be Christians in every sense of the word. GCB April 25, 1901 

When you make an entire surrender to God, he will give you most precious thoughts, and heavenly angels will co-operate with you. The Spirit of God will give you words to speak that will touch hearts and help you to reach souls. YI April 28, 1908 

Names of Christ - Chiefest

My Beloved is white and ruddy, the Chiefest among ten thousand. Song of Songs 5:10

Forgiven As We Forgive

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall My heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. Matthew 18:23-35

But the teaching of this parable should not be misapplied. God's forgiveness toward us lessens in no wise our duty to obey Him. So the spirit of forgiveness toward our fellow men does not lessen the claim of just obligation. In the prayer which Christ taught His disciples He said, “Forgive us our debts, as we forgive our debtors.” Matthew 6:12. By this He did not mean that in order to be forgiven our sins we must not require our just dues from our debtors. If they cannot pay, even though this may be the result of unwise management, they are not to be cast into prison, oppressed, or even treated harshly; but the parable does not teach us to encourage indolence. The word of God declares that if a man will not work, neither shall he eat. (2 Thessalonians 3:10.) The Lord does not require the hard-working man to support others in idleness. With many there is a waste of time, a lack of effort, which brings to poverty and want. If these faults are not corrected by those who indulge them, all that might be done in their behalf would be like putting treasure into a bag with holes. Yet there is an unavoidable poverty, and we are to manifest tenderness and compassion toward those who are unfortunate. We should treat others just as we ourselves, in like circumstances, would wish to be treated.

The Holy Spirit through the apostle Paul charges us: “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” Philippians 2:1-5

But sin is not to be lightly regarded. The Lord has commanded us not to suffer wrong upon our brother. He says, “If thy brother trespass against thee, rebuke him.” Luke 17:3. Sin is to be called by its right name, and is to be plainly laid out before the wrongdoer. COL 248.2

In his charge to Timothy, Paul, writing by the Holy Spirit, says, “Be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” 2 Timothy 4:2. And to Titus he writes, “There are many unruly and vain talkers and deceivers.... Wherefore rebuke them sharply, that they may be sound in the faith.” Titus 1:10-13

“If thy brother shall trespass against thee,” Christ said, “go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.” Matthew 18:15-17

Our Lord teaches that matters of difficulty between Christians are to be settled within the church. They should not be opened before those who do not fear God. If a Christian is wronged by his brother, let him not appeal to unbelievers in a court of justice. Let him follow out the instruction Christ has given. Instead of trying to avenge himself, let him seek to save his brother. God will guard the interests of those who love and fear Him, and with confidence we may commit our case to Him who judges righteously.

Too often when wrongs are committed again and again, and the wrongdoer confesses his fault, the injured one becomes weary, and thinks he has forgiven quite enough. But the Saviour has plainly told us how to deal with the erring: “If thy brother trespass against thee, rebuke him; and if he repent, forgive him.” Luke 17:3. Do not hold him off as unworthy of your confidence. Consider “thyself, lest thou also be tempted.” Galatians 6:1.

If your brethren err, you are to forgive them. When they come to you with confession, you should not say, I do not think they are humble enough. I do not think they feel their confession. What right have you to judge them, as if you could read the heart? The word of God says, “If he repent, forgive him. And if he trespasses against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.” Luke 17:3, 4. And not only seven times, but seventy times seven—just as often as God forgives you.

We ourselves owe everything to God's free grace. Grace in the covenant ordained our adoption. Grace in the Saviour effected our redemption, our regeneration, and our exaltation to heirship with Christ. Let this grace be revealed to others.

Give the erring one no occasion for discouragement. Suffer not a Pharisaical hardness to come in and hurt your brother. Let no bitter sneer rise in mind or heart. Let no tinge of scorn be manifest in the voice. If you speak a word of your own, if you take an attitude of indifference, or show suspicion or distrust, it may prove the ruin of a soul. He needs a brother with the Elder Brother's heart of sympathy to touch his heart of humanity. Let him feel the strong clasp of a sympathizing hand, and hear the whisper, Let us pray. God will give a rich experience to you both. Prayer unites us with one another and with God. Prayer brings Jesus to our side, and gives to the fainting, perplexed soul new strength to overcome the world, the flesh, and the devil. Prayer turns aside the attacks of Satan. 

When one turns away from human imperfections to behold Jesus, a divine transformation takes place in the character. The Spirit of Christ working upon the heart conforms it to His image. Then let it be your effort to lift up Jesus. Let the mind's eye be directed to “the Lamb of God, which taketh away the sin of the world.” John 1:29. And as you engage in this work, remember that “he which converteth the sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.” James 5:20.

“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” Matthew 6:15. Nothing can justify an unforgiving spirit. He who is unmerciful toward others shows that he himself is not a partaker of God's pardoning grace. In God's forgiveness the heart of the erring one is drawn close to the great heart of Infinite Love. The tide of divine compassion flows into the sinner's soul, and from him to the souls of others. The tenderness and mercy that Christ has revealed in His own precious life will be seen in those who become sharers of His grace. But “if any man have not the Spirit of Christ, he is none of His.” Romans 8:9. He is alienated from God, fitted only for eternal separation from Him.

It is true that he may once have received forgiveness; but his unmerciful spirit shows that he now rejects God's pardoning love. He has separated himself from God, and is in the same condition as before he was forgiven. He has denied his repentance, and his sins are upon him as if he had not repented.

But the great lesson of the parable lies in the contrast between God's compassion and man's hardheartedness; in the fact that God's forgiving mercy is to be the measure of our own. “Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?”

We are not forgiven because we forgive, but as we forgive. The ground of all forgiveness is found in the unmerited love of God, but by our attitude toward others we show whether we have made that love our own. Wherefore Christ says, “With what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.” Matthew 7:2. COL 247-251

Question

Is each Sabbath now a triumphant Day due to the eternal victories that Christ has effectuated, as He lives His life each day in you?

Denied Thrice

Luke 22:54-62

In the court a fire had been kindled; for it was the coldest hour of the night, being just before the dawn. A company drew about the fire, and Peter presumptuously took his place with them. He did not wish to be recognized as a disciple of Jesus. By mingling carelessly with the crowd, he hoped to be taken for one of those who had brought Jesus to the hall. 

But as the light flashed upon Peter's face, the woman who kept the door cast a searching glance upon him. She had noticed that he came in with John, she marked the look of dejection on his face, and thought that he might be a disciple of Jesus. She was one of the servants of Caiaphas’ household, and was curious to know. She said to Peter, “Art not thou also one of this Man's disciples?” Peter was startled and confused; the eyes of the company instantly fastened upon him. He pretended not to understand her; but she was persistent, and said to those around her that this man was with Jesus. Peter felt compelled to answer, and said angrily, “Woman, I know Him not.” This was the first denial, and immediately the cock crew. O Peter, so soon ashamed of thy Master! so soon to deny thy Lord! 

The disciple John, upon entering the judgment hall, did not try to conceal the fact that he was a follower of Jesus. He did not mingle with the rough company who were reviling his Master. He was not questioned, for he did not assume a false character, and thus lay himself liable to suspicion. He sought a retired corner secure from the notice of the mob, but as near Jesus as it was possible for him to be. Here he could see and hear all that took place at the trial of his Lord.

Peter had not designed that his real character should be known. In assuming an air of indifference he had placed himself on the enemy's ground, and he became an easy prey to temptation. If he had been called to fight for his Master, he would have been a courageous soldier; but when the finger of scorn was pointed at him, he proved himself a coward. Many who do not shrink from active warfare for their Lord are driven by ridicule to deny their faith. By associating with those whom they should avoid, they place themselves in the way of temptation. They invite the enemy to tempt them, and are led to say and do that of which under other circumstances they would never have been guilty. The disciple of Christ who in our day disguises his faith through dread of suffering or reproach denies his Lord as really as did Peter in the judgment hall. 

Peter tried to show no interest in the trial of his Master, but his heart was wrung with sorrow as he heard the cruel taunts, and saw the abuse He was suffering. More than this, he was surprised and angry that Jesus should humiliate Himself and His followers by submitting to such treatment. In order to conceal his true feelings, he endeavored to join with the persecutors of Jesus in their untimely jests. But his appearance was unnatural. He was acting a lie, and while seeking to talk unconcernedly he could not restrain expressions of indignation at the abuse heaped upon his Master. 

Attention was called to him the second time, and he was again charged with being a follower of Jesus. He now declared with an oath, “I do not know the Man.” Still another opportunity was given him. An hour had passed, when one of the servants of the high priest, being a near kinsman of the man whose ear Peter had cut off, asked him, “Did not I see thee in the garden with Him?” “Surely thou art one of them: for thou art a Galilean, and thy speech agreeth thereto.” At this Peter flew into a rage. The disciples of Jesus were noted for the purity of their language, and in order fully to deceive his questioners, and justify his assumed character, Peter now denied his Master with cursing and swearing. Again the cock crew. Peter heard it then, and he remembered the words of Jesus, “Before the cock crow twice, thou shalt deny Me thrice.” Mark 14:30. 

While the degrading oaths were fresh upon Peter's lips, and the shrill crowing of the cock was still ringing in his ears, the Saviour turned from the frowning judges, and looked full upon His poor disciple. At the same time Peter's eyes were drawn to his Master. In that gentle countenance he read deep pity and sorrow, but there was no anger there. 

The sight of that pale, suffering face, those quivering lips, that look of compassion and forgiveness, pierced his heart like an arrow. Conscience was aroused. Memory was active. Peter called to mind his promise of a few short hours before that he would go with his Lord to prison and to death. He remembered his grief when the Saviour told him in the upper chamber that he would deny his Lord thrice that same night. Peter had just declared that he knew not Jesus, but he now realized with bitter grief how well his Lord knew him, and how accurately He had read his heart, the falseness of which was unknown even to himself. 

A tide of memories rushed over him. The Saviour's tender mercy, His kindness and long-suffering, His gentleness and patience toward His erring disciples,—all was remembered. He recalled the caution, “Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not.” Luke 22:31, 32. He reflected with horror upon his own ingratitude, his falsehood, his perjury. Once more he looked at his Master, and saw a sacrilegious hand raised to smite Him in the face. Unable longer to endure the scene, he rushed, heartbroken, from the hall. 

He pressed on in solitude and darkness, he knew not and cared not whither. At last he found himself in Gethsemane. The scene of a few hours before came vividly to his mind. The suffering face of his Lord, stained with bloody sweat and convulsed with anguish, rose before him. He remembered with bitter remorse that Jesus had wept and agonized in prayer alone, while those who should have united with Him in that trying hour were sleeping. He remembered His solemn charge, “Watch and pray, that ye enter not into temptation.” Matthew 26:41. He witnessed again the scene in the judgment hall. It was torture to his bleeding heart to know that he had added the heaviest burden to the Saviour's humiliation and grief. On the very spot where Jesus had poured out His soul in agony to His Father, Peter fell upon his face, and wished that he might die. 

It was in sleeping when Jesus bade him watch and pray that Peter had prepared the way for his great sin. All the disciples, by sleeping in that critical hour, sustained a great loss. Christ knew the fiery ordeal through which they were to pass. He knew how Satan would work to paralyze their senses that they might be unready for the trial. Therefore it was that He gave them warning. Had those hours in the garden been spent in watching and prayer, Peter would not have been left to depend upon his own feeble strength. He would not have denied his Lord. Had the disciples watched with Christ in His agony, they would have been prepared to behold His suffering upon the cross. They would have understood in some degree the nature of His overpowering anguish. They would have been able to recall His words that foretold His sufferings, His death, and His resurrection. Amid the gloom of the most trying hour, some rays of hope would have lighted up the darkness and sustained their faith. DA 710-713

Caleb

 

But though the power of the Canaanites had been broken, they had not been fully dispossessed. On the west the Philistines still held a fertile plain along the seacoast, while north of them was the territory of the Sidonians. Lebanon also was in the possession of the latter people; and to the south, toward Egypt, the land was still occupied by the enemies of Israel. 

Joshua was not, however, to continue the war. There was another work for the great leader to perform before he should relinquish the command of Israel. The whole land, both the parts already conquered and that which was yet unsubdued, was to be apportioned among the tribes. And it was the duty of each tribe to fully subdue its own inheritance. If the people should prove faithful to God, He would drive out their enemies from before them; and He promised to give them still greater possessions if they would but be true to His covenant. 

To Joshua, with Eleazar the high priest, and the heads of the tribes, the distribution of the land was committed, the location of each tribe being determined by lot. Moses himself had fixed the bounds of the country as it was to be divided among the tribes when they should come in possession of Canaan, and had appointed a prince from each tribe to attend to the distribution. The tribe of Levi, being devoted to the sanctuary service, was not counted in this allotment; but forty-eight cities in different parts of the country were assigned the Levites as their inheritance.

Before the distribution of the land had been entered upon, Caleb, accompanied by the heads of his tribe, came forward with a special claim. Except Joshua, Caleb was now the oldest man in Israel. Caleb and Joshua were the only ones among the spies who had brought a good report of the Land of Promise, encouraging the people to go up and possess it in the name of the Lord. Caleb now reminded Joshua of the promise then made, as the reward of his faithfulness: “The land whereon thy feet have trodden shall be thine inheritance, and thy children's forever, because thou hast wholly followed the Lord.” He therefore presented a request that Hebron be given him for a possession. Here had been for many years the home of Abraham, Isaac, and Jacob; and here, in the cave of Machpelah, they were buried. Hebron was the seat of the dreaded Anakim, whose formidable appearance had so terrified the spies, and through them destroyed the courage of all Israel. This, above all others, was the place which Caleb, trusting in the strength of God, chose for his inheritance. 

“Behold, the Lord hath kept me alive,” he said, “these forty and five years, even since the Lord spake this word unto Moses: ... and now, lo, I am this day fourscore and five years old. As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in. Now therefore give me this mountain, whereof the Lord spake in that day: for thou heardest in that day how the Anakim were there, and that the cities were great and fenced: if so be the Lord will be with me, then I shall be able to drive them out, as the Lord said.” This request was supported by the chief men of Judah. Caleb himself being the one appointed from this tribe to apportion the land, he had chosen to unite these men with him in presenting his claim, that there might be no appearance of having employed his authority for selfish advantage. 

His claim was immediately granted. To none could the conquest of this giant stronghold be more safely entrusted. “Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance,” “because that he wholly followed the Lord God of Israel.” Caleb's faith now was just what it was when his testimony had contradicted the evil report of the spies. He had believed God's promise that He would put His people in possession of Canaan, and in this he had followed the Lord fully. He had endured with his people the long wandering in the wilderness, thus sharing the disappointments and burdens of the guilty; yet he made no complaint of this, but exalted the mercy of God that had preserved him in the wilderness when his brethren were cut off. Amid all the hardships, perils, and plagues of the desert wanderings, and during the years of warfare since entering Canaan, the Lord had preserved him; and now at upwards of fourscore his vigor was unabated. He did not ask for himself a land already conquered, but the place which above all others the spies had thought it impossible to subdue. By the help of God he would wrest his stronghold from the very giants whose power had staggered the faith of Israel. It was no desire for honor or aggrandizement that prompted Caleb's request. The brave old warrior was desirous of giving to the people an example that would honor God, and encourage the tribes fully to subdue the land which their fathers had deemed unconquerable. 

Caleb obtained the inheritance upon which his heart had been set for forty years, and, trusting in God to be with him, he “drove thence the three sons of Anak.” Having thus secured a possession for himself and his house, his zeal did not abate; he did not settle down to enjoy his inheritance, but pushed on to further conquests for the benefit of the nation and the glory of God. 

The cowards and rebels had perished in the wilderness, but the righteous spies ate of the grapes of Eschol. To each was given according to his faith. The unbelieving had seen their fears fulfilled. Notwithstanding God's promise, they had declared that it was impossible to inherit Canaan, and they did not possess it. But those who trusted in God, looking not so much to the difficulties to be encountered as to the strength of their Almighty Helper, entered the goodly land. It was through faith that the ancient worthies “subdued kingdoms...escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.” Hebrews 11:33, 34. “This is the victory (Gr. nike) that overcometh the world, even our faith.” 1 John 5:4. PP 511-513

5T 189

Puritan plainness and simplicity should mark the dwellings and apparel of all who believe the solemn truths for this time. All means needlessly expended in dress or in the adorning of our houses is a waste of our Lord's money. It is defrauding the cause of God for the gratification of pride. Our institutions are burdened with debt, and how can we expect the Lord to answer our prayers for their prosperity when we are not doing what we can do to relieve them from embarrassment? 

I would address you as Christ addressed Nicodemus: “Ye must be born again.” Those who have Christ ruling within will feel no desire to imitate the world's display. They will carry everywhere the standard of the cross, ever bearing witness of higher aims and nobler themes than those in which worldlings are absorbed. Our dress, our dwellings, our conversation, should testify of our consecration to God. What power would attend those who thus evinced that they had given up all for Christ. God would not be ashamed to acknowledge them as His children. He would bless His devoted people, and the unbelieving world would fear Him. Christ longs to work mightily by His Spirit for the conviction and conversion of sinners. But, according to His divine plan, the work must be performed through the instrumentality of His church; and her members have so far departed from Him that He cannot accomplish His will through them. He chooses to work by means, yet the means employed must be in harmony with His character. 

Who are there in Battle Creek that are faithful and true? Let them come over on the Lord's side. If we would be in a position where God can use us, we must have an individual faith and an individual experience. Only those who trust wholly in God are safe now. We must not follow any human example or lean upon any human support. Many are constantly taking wrong positions and making wrong moves; if we trust to their guidance we shall be misled. 

Gospel to all the world?

 Enjoy this classic from the 1888 message -

In the days of the seventh angel, when he shall begin to sound, the mystery of God shall be finished, as He hath declared to His servants the prophets. That mystery of God finished is the gospel preached to all the world, that the end may come. That mystery of God finished in the world is the work of God finished in preaching the gospel to the nations.

And it is more than that, along with that. The mystery of God is God manifest in the flesh. The finished mystery of God is the completion, the perfection, of the manifestation of God in the flesh, in the believers in Jesus who belong to the church. Thus there are two places occupied in the finishing of the mystery of God. One place is the world itself, to which the gospel is to be preached, the other place is in the lives of the believers of the truth. We might preach and proclaim in words to the ends of the earth, to every soul on the earth in our generation, so that phase of the work would be completed, and would be finished, yet if the manifestation of God in the lives of those who preach that, is not completed also, we could preach that thing ten thousand years, and the end would never come.

It is not simply that the gospel shall be preached to all the world, and fill all the world, but it is that when that is done, there shall be a people ready to meet Him at the end. Without the finishing of that manifestation of God in the flesh of each believer, there can be no finishing of the mystery of God. That mystery finished, God manifest in the flesh,... mark it,... means that only God is to be seen in every act of life of the believer, so that in his life God is manifest...

And again you know that the mystery of God is, “Christ in you, the hope of glory.” Colossians 1:27. Then the finished mystery of God is the finishing of the growth, the manifesting of Christ in the believers, so that we shall stand in the world in the image of Jesus Christ, reflecting on Him, that when the believers shall be seen, only Christ will be seen, everything that is said, everything that is done, every tone of voice, all that we are, will tell only of Christ. Only that finishing of the mystery in truth, in the way that it counts. And that is what has to come, before the end can come. That is the church that He presents to Himself...

All that is needed to put this denomination, this whole collection of people, so into the church, and to make us so of the church that the work shall be finished in this generation, is unconditional surrender to Jesus Christ, and that surrender everlastingly maintained.

And this finishing of the mystery of God is only, in another way, the story of the cleansing of the sanctuary... Any preaching of the sanctuary, any study of the sanctuary, any proclamation of the sanctuary, that does not preach and proclaim the finishing of transgression in the life of him who preaches it, that does not mean, and manifest itself in, the making an end of sins in his life, that does not include the making of reconciliation of iniquity in him who gives the message, that does not bring in everlasting righteousness into the life of him who is preaching, is not preaching the message of the cleansing of the sanctuary at all...

There is a cleansing of the sanctuary in heaven. That is true. And while that is going on in heaven, and there is the making an end of sins there, and a reconciliation of iniquity there, and finishing of transgression there, and all that, yet if that is not also done in the saints and believers on the earth, then that cleansing of the sanctuary can never end. We never could, in that case, come to the end of this world. So, the cleansing of the church of the saints on earth must keep equal pace, must be exactly in proportion with the cleansing of the sanctuary in heaven, or that church will not be up to date...

That great day cannot come till the sanctuary is cleansed. The sanctuary cannot be cleansed until transgression is finished in your life and mine, till an end of sins is made in your life and mine, and reconciliation made for the sins that have been committed, and then, Oh, then, in place of it all, everlasting righteousness brought in, to hold us steady in the path of righteousness.

You know what difficulties we have had of keeping righteousness in the life. We love it; we give ourselves to it, in surrender, but this comes up, and that comes up, and the other, and we grow feeble, and fail, and lose the power of that righteousness out of the life that alone can make it everlasting righteousness. Oh, then,... there is need of such a cleansing of the sanctuary, such an idea of the cleansing of the sanctuary as will finish transgression in the life of every Seventh- Day Adventist , will make an end of sins there, and will make reconciliation for all the sins that have ever been there, and bring in, Oh, to bring in everlasting righteousness... a righteousness that comes to stay, a righteousness that comes to abide, a righteousness that comes to rule, everlastingly, and to keep us unto that everlasting inheritance, and take us to everlasting mansions...

Beware of false prophets.

 “Beware of false prophets.”—Matthew 7:15.

Teachers of falsehood will arise to draw you away from the narrow path and the strait gate. Beware of them; though concealed in sheep's clothing, inwardly they are ravening wolves. Jesus gives a test by which false teachers may be distinguished from the true. “Ye shall know them by their fruits,” He says. “Do men gather grapes of thorns, or figs of thistles?” 

We are not bidden to prove them by their fair speeches and exalted professions. They are to be judged by the word of God. “To the law and to the testimony: if they speak not according to this word it is because there is no light in them.” “Cease, my son, to hear the instruction that causeth to err from the words of knowledge.” Isaiah 8:20; Proverbs 19:27. What message do these teachers bring? Does it lead you to reverence and fear God? Does it lead you to manifest your love for Him by loyalty to His commandments? If men do not feel the weight of the moral law; if they make light of God's precepts; if they break one of the least of His commandments, and teach men so, they shall be of no esteem in the sight of heaven. We may know that their claims are without foundation. They are doing the very work that originated with the prince of darkness, the enemy of God. Not all who profess His name and wear His badge are Christ's. Many who have taught in My name, said Jesus, will be found wanting at last. “Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity.” 

There are persons who believe that they are right, when they are wrong. While claiming Christ as their Lord, and professedly doing great works in His name, they are workers of iniquity. “With their mouth they show much love, but their heart goeth after their covetousness.” He who declares God's word is to them “as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear Thy words, but they do them not.” Ezekiel 33:31, 32.

A mere profession of discipleship is of no value. The faith in Christ which saves the soul is not what it is represented to be by many. “Believe, believe,” they say, “and you need not keep the law.” But a belief that does not lead to obedience is presumption. The apostle John says, “He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.” 1 John 2:4. Let none cherish the idea that special providences or miraculous manifestations are to be the proof of the genuineness of their work or of the ideas they advocate. When persons will speak lightly of the word of God, and set their impressions, feelings, and exercises above the divine standard, we may know that they have no light in them. 

Obedience is the test of discipleship. It is the keeping of the commandments that proves the sincerity of our professions of love. When the doctrine we accept kills sin in the heart, purifies the soul from defilement, bears fruit unto holiness, we may know that it is the truth of God. When benevolence, kindness, tenderheartedness, sympathy, are manifest in our lives; when the joy of right doing is in our hearts; when we exalt Christ, and not self, we may know that our faith is of the right order. “Hereby we do know that we know Him, if we keep His commandments.” 1 John 2:3. MB 145-146

Today

There were then no hospitals in which the sick might be cared for. The suffering and needy were brought to the notice of those to whom the Lord had entrusted wealth, that they might receive help and sympathy. Thus it was with the beggar and the rich man. Lazarus was in great need of help; for he was without friends, home, money, or food. Yet he was allowed to remain in this condition day after day, while the wealthy nobleman had every want supplied. The one who was abundantly able to relieve the sufferings of his fellow creature, lived to himself, as many live today. COL 261

1 Corinthians 1:20-31

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.  

Our High Calling

God's ideal for His children is higher than the highest human thought can reach. The living God has given in His holy law a transcript of His character. The greatest Teacher the world has ever known is Jesus Christ; and what is the standard He has given for all who believe in Him?—“Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48. As God is perfect in His high sphere of action, so man may be perfect in his human sphere. 

The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain, which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character. OHC 3

Thoughts

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ. 2 Corinthians 10:5 

God wishes us to have the mastery over ourselves. But He cannot help us without our consent and co- operation. The divine Spirit works through the powers and faculties given to man. Of ourselves, we are not able to bring the purposes and desires and inclinations into harmony with the will of God; but if we are “willing to be made willing,” the Saviour will accomplish this for us, “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” 2 Corinthians 10:5. AA 482 

So with the followers of Christ. We can receive of heaven's light only as we are willing to be emptied of self. We cannot discern the character of God, or accept Christ by faith, unless we consent to the bringing into captivity of every thought to the obedience of Christ. To all who do this the Holy Spirit is given without measure. In Christ “dwelleth all the fullness of the Godhead bodily, and in Him ye are made full.” DA 181