Peter

For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was “not as other men are.” When Christ on the eve of His betrayal forewarned His disciples, “All ye shall be offended because of Me this night,” Peter confidently declared, “Although all shall be offended, yet will not I.” Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.

When the crowing of the cock reminded him of the words of Christ, surprised and shocked at what he had just done he turned and looked at his Master. At that moment Christ looked at Peter, and beneath that grieved look, in which compassion and love for him were blended, Peter understood himself. He went out and wept bitterly. That look of Christ's broke his heart. Peter had come to the turning point, and bitterly did he repent his sin. He was like the publican in his contrition and repentance, and like the publican he found mercy. The look of Christ assured him of pardon.

Now his self-confidence was gone. Never again were the old boastful assertions repeated.

Christ after His resurrection thrice tested Peter. “Simon, son of Jonas,” He said, “lovest thou Me more than these?” Peter did not now exalt himself above his brethren. He appealed to the One who could read His heart. “Lord,” he said, “Thou knowest all things; Thou knowest that I love Thee.” John 21:15, 17

Then he received his commission. A work broader and more delicate than had heretofore been his was appointed him. Christ bade him feed the sheep and the lambs. In thus committing to his stewardship the souls for whom the Saviour had laid down his own life, Christ gave to Peter the strongest proof of confidence in his restoration. The once restless, boastful, self-confident disciple had become subdued and contrite. Henceforth he followed his Lord in self-denial and self-sacrifice. He was a partaker of Christ's sufferings; and when Christ shall sit upon the throne of His glory, Peter will be a partaker in His glory.

The evil that led to Peter's fall and that shut out the Pharisee from communion with God is proving the ruin of thousands today. There is nothing so offensive to God or so dangerous to the human soul as pride and self-sufficiency. Of all sins it is the most hopeless, the most incurable.

Peter's fall was not instantaneous, but gradual. Self-confidence led him to the belief that he was saved, and step after step was taken in the downward path, until he could deny his Master. Never can we safely put confidence in self or feel, this side of heaven, that we are secure against temptation. Those who accept the Saviour, however sincere their conversion, should never be taught to say or to feel that they are saved. This is misleading. Every one should be taught to cherish hope and faith; but even when we give ourselves to Christ and know that He accepts us, we are not beyond the reach of temptation. God's word declares, “Many shall be purified, and made white, and tried.” Daniel 12:10. Only he who endures the trial will receive the crown of life. (James 1:12.)

Those who accept Christ, and in their first confidence say, I am saved, are in danger of trusting to themselves. They lose sight of their own weakness and their constant need of divine strength. They are unprepared for Satan's devices, and under temptation many, like Peter, fall into the very depths of sin. We are admonished, “Let him that thinketh he standeth, take heed lest he fall.” 1 Corinthians 10:12. Our only safety is in constant distrust of self, and dependence on Christ.

It was necessary for Peter to learn his own defects of character, and his need of the power and grace of Christ. The Lord could not save him from trial, but He could have saved him from defeat. Had Peter been willing to receive Christ's warning, he would have been watching unto prayer. He would have walked with fear and trembling lest his feet should stumble. And he would have received divine help so that Satan could not have gained the victory.

It was through self-sufficiency that Peter fell; and it was through repentance and humiliation that his feet were again established. In the record of his experience every repenting sinner may find encouragement. Though Peter had grievously sinned, he was not forsaken. The words of Christ were written upon his soul, “I have prayed for thee, that thy faith fail not.” Luke 22:32. In his bitter agony of remorse, this prayer, and the memory of Christ's look of love and pity, gave him hope. Christ after His resurrection remembered Peter, and gave the angel the message for the women, “Go your way, tell His disciples and Peter that He goeth before you into Galilee; there shall ye see Him.” Mark 16:7. Peter's repentance was accepted by the sin-pardoning Saviour.

And the same compassion that reached out to rescue Peter is extended to every soul who has fallen under temptation. It is Satan's special device to lead man into sin, and then leave him, helpless and trembling, fearing to seek for pardon. But why should we fear, when God has said, “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me”? Isaiah 27:5. Every provision has been made for our infirmities, every encouragement offered us to come to Christ…

The apostle Peter became a faithful minister of Christ, and he was greatly honored with divine light and power; he had an active part in the upbuilding of Christ's church; but Peter never forgot the fearful experience of his humiliation; his sin was forgiven; yet well he knew that for the weakness of character which had caused his fall only the grace of Christ could avail. He found in himself nothing in which to glory. COL 152-156,160

The Heavenly Sanctuary

Following on from the previous post, it is 177 years ago today that Hiram Edson, while selflessly going to cheer up his fellow believers on the morning following the Great Disappointment, was given the “corn field vision” of the Heavenly Sanctuary. In this vision God revealed to him the answer to all of their questions regarding this bitter disappointment. He was shown that in Daniel 8:14 it was not the earth that was to be cleansed at this time but the Sanctuary in Heaven. On this day in 1844, Christ had moved from the Holy Place into the Most Holy place of the Heavenly Sanctuary and the Great antitypical Day of Atonement commenced. 

Significant Anniversary

The sun has set at the IDL -

This article was written and uploaded on a very disappointing anniversary:

Tuesday, 22nd October, 2019

It was on a Tuesday, 175 years ago, that the Great Antitypical Day of Atonement commenced. Unfortunately, we have had to “remain here in this world because of insubordination many more years”. Our great High Priest desires to continually abide in us, so that we will live just as He lived while on this earth; speaking only His words, allowing Him to work His works in and through us, and going only where He instructs us to go.

In this Day of Atonement we are to be finished with sin forever; we are to cease from our own works; we are to keep the fast of self denial that He has chosen. It is also a true sabbath of rest in Him, of which the weekly Sabbath is a constant reminder. (With this in mind, please read carefully Isaiah 58, the chapter that our prophet was specifically Instructed to refer us to.)

Let us no longer keep our precious Saviour “waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” It is our “privilege...not only to look for but to hasten” this beautiful outcome.

Are we this day, with His faith, rejoicing in “everlasting righteousness” and keeping our garment spotless? Are we today, with His mind, each moment capturing every thought, gaining “eternal victories” over self, as He works in us “both to will and to do of His good pleasure” – His holy people?

Our Beloved twice owns each one of us – “by creation and redemption”. He gave everything and “He has bought us and our sins” and “He shall save His people from their sins.” So, “Let us go up at once, and possess it; for we are well able to overcome it.” For “He is able”; and we have “judged Him faithful who had promised.” We believe that everything He has said He will do! In love and gratitude let us no longer hold back, but willingly give Him all, waiting on Him continually, ready for the sealing and our destiny at this time – His Bride.

175 years – a very solemn anniversary.

It is now 

177 years!

Salvation In A Sycamore

Luke 19:1-10

On the way to Jerusalem “Jesus entered and passed through Jericho.”…Jericho was one of the cities anciently set apart for the priests, and at this time large numbers of priests had their residence there. But the city had also a population of a widely different character. It was a great center of traffic, and Roman officials and soldiers, with strangers from different quarters, were found there, while the collection of customs made it the home of many publicans.

“The chief among the publicans,” Zacchaeus, was a Jew, and detested by his countrymen. His rank and wealth were the reward of a calling they abhorred, and which was regarded as another name for injustice and extortion. Yet the wealthy customs officer was not altogether the hardened man of the world that he seemed. Beneath the appearance of worldliness and pride was a heart susceptible to divine influences. Zacchaeus had heard of Jesus. The report of One who had borne Himself with kindness and courtesy toward the proscribed classes had spread far and wide. In this chief of the publicans was awakened a longing for a better life. Only a few miles from Jericho, John the Baptist had preached at the Jordan, and Zacchaeus had heard of the call to repentance. The instruction to the publicans, “Exact no more than that which is appointed you” (Luke 3:13), though outwardly disregarded, had impressed his mind. He knew the Scriptures, and was convicted that his practice was wrong. Now, hearing the words reported to have come from the Great Teacher, he felt that he was a sinner in the sight of God. Yet what he had heard of Jesus kindled hope in his heart. Repentance, reformation of life, was possible, even to him; was not one of the new Teacher's most trusted disciples a publican? Zacchaeus began at once to follow the conviction that had taken hold upon him, and to make restitution to those whom he had wronged. 

Already he had begun thus to retrace his steps, when the news sounded through Jericho that Jesus was entering the town. Zacchaeus determined to see Him. He was beginning to realize how bitter are the fruits of sin, and how difficult the path of him who tries to return from a course of wrong. To be misunderstood, to be met with suspicion and distrust in the effort to correct his errors, was hard to bear. The chief publican longed to look upon the face of Him whose words had brought hope to his heart. 

The streets were crowded, and Zacchaeus, who was small of stature, could see nothing over the heads of the people. None would give way for him; so, running a little in advance of the multitude, to where a wide-branching fig tree hung over the way, the rich tax collector climbed to a seat among the boughs, whence he could survey the procession as it passed below. The crowd comes near, it is going by, and Zacchaeus scans with eager eyes to discern the one figure he longs to see. 

Above the clamor of priests and rabbis and the shouts of welcome from the multitude, that unuttered desire of the chief publican spoke to the heart of Jesus. Suddenly, just beneath the fig tree, a group halts, the company before and behind come to a standstill, and One looks upward whose glance seems to read the soul. Almost doubting his senses, the man in the tree hears the words, “Zacchaeus, make haste, and come down; for today I must abide at thy house.” The multitude give way, and Zacchaeus, walking as in a dream, leads the way toward his own home. But the rabbis look on with scowling faces, and murmur in discontent and scorn, “that He was gone to be guest with a man that is a sinner.” 

Zacchaeus had been overwhelmed, amazed, and silenced at the love and condescension of Christ in stooping to him, so unworthy. Now love and loyalty to his new-found Master unseal his lips. He will make public his confession and his repentance. In the presence of the multitude, “Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken anything from any man by false accusation, I restore him fourfold. “And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.” 

When the rich young ruler had turned away from Jesus, the disciples had marveled at their Master's saying, “How hard is it for them that trust in riches to enter into the kingdom of God!” They had exclaimed one to another, “Who then can be saved?” Now they had a demonstration of the truth of Christ's words, “The things which are impossible with men are possible with God.” Mark 10:24, 26; Luke 18:27. They saw how, through the grace of God, a rich man could enter into the kingdom.

Before Zacchaeus had looked upon the face of Christ, he had begun the work that made him manifest as a true penitent. Before being accused by man, he had confessed his sin. He had yielded to the conviction of the Holy Spirit, and had begun to carry out the teaching of the words written for ancient Israel as well as for ourselves. The Lord had said long before, “If thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.” “Ye shall not therefore oppress one another; but thou shalt fear thy God.” Leviticus 25:35-37, 17. These words had been spoken by Christ Himself when He was enshrouded in the pillar of cloud, and the very first response of Zacchaeus to the love of Christ was in manifesting compassion toward the poor and suffering. 

Among the publicans there was a confederacy, so that they could oppress the people, and sustain one another in their fraudulent practices. In their extortion they were but carrying out what had become an almost universal custom. Even the priests and rabbis who despised them were guilty of enriching themselves by dishonest practices under cover of their sacred calling. But no sooner did Zacchaeus yield to the influence of the Holy Spirit than he cast aside every practice contrary to integrity. 

No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin; it is a principle of life that transforms the character and controls the conduct. Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven. 

The Christian in his business life is to represent to the world the manner in which our Lord would conduct business enterprises…If we have injured others through any unjust business transaction, if we have overreached in trade, or defrauded any man, even though it be within the pale of the law, we should confess our wrong, and make restitution as far as lies in our power. It is right for us to restore not only that which we have taken, but all that it would have accumulated if put to a right and wise use during the time it has been in our possession. 

To Zacchaeus the Saviour said, “This day is salvation come to this house.” Not only was Zacchaeus himself blessed, but all his household with him. Christ went to his home to give him lessons of truth, and to instruct his household in the things of the kingdom. They had been shut out from the synagogues by the contempt of rabbis and worshipers; but now, the most favored household in all Jericho, they gathered in their own home about the divine Teacher, and heard for themselves the words of life. 

It is when Christ is received as a personal Saviour that salvation comes to the soul. Zacchaeus had received Jesus, not merely as a passing guest in his home, but as One to abide in the soul temple. The scribes and Pharisees accused him as a sinner, they murmured against Christ for becoming his guest, but the Lord recognized him as a son of Abraham. For “they which are of faith, the same are the children of Abraham.” Galatians 3:7. DA 552-556

5T 101

With the ungodly there will be a deceptive harmony that but partially conceals a perpetual discord. In their opposition to the will and the truth of God they are united, while on every other point they are rent with hatred, emulation, jealousy, and deadly strife. 

The pure and the base metal are now so mingled that only the discerning eye of the infinite God can with certainty distinguish between them. But the moral magnet of holiness and truth will attract together the pure metal, while it will repel the base and counterfeit. 

Revelation 12:12

Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

Christ Reveals His Holiness - Joshua

And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a Man over against him with His sword drawn in His hand: and Joshua went unto Him, and said unto Him, Art Thou for us, or for our adversaries? And He said, Nay; but as Captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto Him, What saith my Lord unto His servant? And the Captain of the Lord 's host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so. Joshua 5:13-15

Treasure in Heaven

“Lay not up for yourselves treasures upon earth.”—Matthew 6:19.

Treasure laid up on earth will not endure; thieves break through and steal; moth and rust corrupt; fire and storm sweep away your possessions. And “where your treasure is, there will your heart be also.” Treasure laid up on the earth will engross the mind to the exclusion of heavenly things. The love of money was the ruling passion in the Jewish age. Worldliness usurped the place of God and religion in the soul. So it is now. Avaricious greed for wealth exerts such a fascinating, bewitching influence over the life that it results in perverting the nobility and corrupting the humanity of men until they are drowned in perdition. The service of Satan is full of care, perplexity, and wearing labor, and the treasure men toil to accumulate on earth is only for a season. 

Jesus said, “Lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also.” 

The instruction is to “lay up for yourselves treasures in heaven.” It is for your own interest to secure heavenly riches. These alone, of all that you possess, are really yours. The treasure laid up in heaven is imperishable. No fire or flood can destroy it, no thief despoil it, no moth or rust corrupt it; for it is in the keeping of God. 

This treasure, which Christ esteems as precious above all estimate, is “the riches of the glory of His inheritance in the saints.” Ephesians 1:18. The disciples of Christ are called His jewels, His precious and peculiar treasure. He says, “They shall be as the stones of a crown.” “I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.” Zechariah 9:16; Isaiah 13:12. Christ looks upon His people in their purity and perfection as the reward of all His sufferings, His humiliation, and His love, and the supplement of His glory—Christ, the great Center, from whom radiates all glory. 

And we are permitted to unite with Him in the great work of redemption and to be sharers with Him in the riches which His death and suffering have won. The apostle Paul wrote to the Thessalonian Christians: “What is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming? for ye are our glory and joy.” 1 Thessalonians 2:19, 20. This is the treasure for which Christ bids us labor. Character is the great harvest of life. And every word or deed that through the grace of Christ shall kindle in one soul an impulse that reaches heavenward, every effort that tends to the formation of a Christlike character, is laying up treasure in heaven. 

Where the treasure is, there the heart will be. In every effort to benefit others, we benefit ourselves. He who gives money or time for spreading the gospel enlists his own interest and prayers for the work, and for the souls to be reached through it; his affections go out to others, and he is stimulated to greater devotion to God, that he may be enabled to do them the greatest good. 

And at the final day, when the wealth of earth shall perish, he who has laid up treasure in heaven will behold that which his life has gained. If we have given heed to the words of Christ, then, as we gather around the great white throne, we shall see souls who have been saved through our agency, and shall know that one has saved others, and these still others—a large company brought into the haven of rest as the result of our labors, there to lay their crowns at Jesus’ feet, and praise Him through the ceaseless ages of eternity. With what joy will the worker for Christ behold these redeemed ones, who share the glory of the Redeemer! How precious will heaven be to those who have been faithful in the work of saving souls! 

“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” Colossians 3:1. MB 88-91