Only in the assurance of a strength not their own could the Israelites hope for success in the impending conflict. PP 487
It would be wise to be familiar, at this time, with the same principle, as it will be needed for the present Impending Conflict described in Ch 36 of The Great Controversy GC 582
John 11:1-44
Sorrow entered the peaceful home where Jesus had rested. Lazarus was stricken with sudden illness, and his sisters sent to the Saviour, saying, “Lord, behold, he whom Thou lovest is sick.”…
When Christ heard the message, the disciples thought He received it coldly. He did not manifest the sorrow they expected Him to show. Looking up to them, He said, “This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.”…After waiting for two days, Jesus said to the disciples, “Let us go into Judea again.” The disciples questioned why, if Jesus were going to Judea, He had waited two days. But anxiety for Christ and for themselves was now uppermost in their minds. They could see nothing but danger in the course He was about to pursue. “Master,” they said, “the Jews of late sought to stone Thee; and goest Thou thither again? Jesus answered, Are there not twelve hours in the day?” I am under the guidance of My Father; as long as I do His will, My life is safe. My twelve hours of day are not yet ended. I have entered upon the last remnant of My day; but while any of this remains, I am safe…He who walks in a path of his own choosing, where God has not called him, will stumble. For him day is turned into night, and wherever he may be, he is not secure.
“These things said He: and after that He saith unto them, Our friend Lazarus sleepeth; but I go that I may awake him out of sleep.” “Our friend Lazarus sleepeth.” How touching the words! how full of sympathy! In the thought of the peril their Master was about to incur by going to Jerusalem, the disciples had almost forgotten the bereaved family at Bethany. But not so Christ. The disciples felt rebuked. They had been disappointed because Christ did not respond more promptly to the message. They had been tempted to think that He had not the tender love for Lazarus and his sisters that they had thought He had, or He would have hastened back with the messenger. But the words, “Our friend Lazarus sleepeth,” awakened right feelings in their minds. They were convinced that Christ had not forgotten His suffering friends.
“Then said His disciples, Lord, if he sleep, he shall do well. Howbeit Jesus spake of his death: but they thought that He had spoken of taking of rest in sleep.” Christ represents death as a sleep to His believing children. Their life is hid with Christ in God, and until the last trump shall sound those who die will sleep in Him.
“Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.”…The disciples marveled at Christ's words when He said, “Lazarus is dead. And I am glad ... that I was not there.” Did the Saviour by His own choice avoid the home of His suffering friends? Apparently Mary and Martha and the dying Lazarus were left alone. But they were not alone. Christ beheld the whole scene, and after the death of Lazarus the bereaved sisters were upheld by His grace. Jesus witnessed the sorrow of their rent hearts, as their brother wrestled with his strong foe, death. He felt every pang of anguish, as He said to His disciples, “Lazarus is dead.” But Christ had not only the loved ones at Bethany to think of; He had the training of His disciples to consider. They were to be His representatives to the world, that the Father's blessing might embrace all. For their sake He permitted Lazarus to die. Had He restored him from illness to health, the miracle that is the most positive evidence of His divine character, would not have been performed…
In delaying to come to Lazarus, Christ had a purpose of mercy toward those who had not received Him. He tarried, that by raising Lazarus from the dead He might give to His stubborn, unbelieving people another evidence that He was indeed “the resurrection, and the life.”…
Upon reaching the town He sent a messenger to the sisters with the tidings of His arrival. Christ did not at once enter the house, but remained in a quiet place by the wayside…
The message was given to Martha so quietly that others in the room did not hear. Absorbed in her grief, Mary did not hear the words…Martha hastened to meet Jesus…she said, “Lord, if Thou hadst been here, my brother had not died.” Over and over again, amid the tumult made by the mourners, the sisters had repeated these words…But looking into that face of love, she added, “I know, that even now, whatsoever Thou wilt ask of God, God will give it Thee.”
Jesus encouraged her faith, saying, “Thy brother shall rise again.” His answer was not intended to inspire hope of an immediate change…Martha answered, “I know that he shall rise again in the resurrection at the last day.” Still seeking to give a true direction to her faith, Jesus declared, “I am the resurrection, and the life.” In Christ is life, original, unborrowed, underived. “He that hath the Son hath life.” 1 John 5:12. The divinity of Christ is the believer's assurance of eternal life. “He that believeth in Me,” said Jesus, “though he were dead, yet shall he live: and whosoever liveth and believeth in Me shall never die. Believest thou this?” Christ here looks forward to the time of His second coming. Then the righteous dead shall be raised incorruptible, and the living righteous shall be translated to heaven without seeing death. The miracle which Christ was about to perform, in raising Lazarus from the dead, would represent the resurrection of all the righteous dead. By His word and His works He declared Himself the Author of the resurrection. He who Himself was soon to die upon the cross stood with the keys of death, a conqueror of the grave, and asserted His right and power to give eternal life.
To the Saviour's words, “Believest thou?” Martha responded, “Yea, Lord: I believe that Thou art the Christ, the Son of God, which should come into the world.” She did not comprehend in all their significance the words spoken by Christ, but she confessed her faith in His divinity, and her confidence that He was able to perform whatever it pleased Him to do. “And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.”…On hearing the message, Mary rose hastily, and with an eager look on her face left the room. Thinking that she had gone to the grave to weep, the mourners followed her. When she reached the place where Jesus was waiting, she knelt at His feet, and said with quivering lips, “Lord, if Thou hadst been here, my brother had not died.”…
“When Jesus therefore saw her weeping, and the Jews also weeping which came with her, He groaned in the spirit, and was troubled.” He read the hearts of all assembled. He saw that with many, what passed as a demonstration of grief was only pretense. He knew that some in the company, now manifesting hypocritical sorrow, would erelong be planning the death, not only of the mighty miracle worker, but of the one to be raised from the dead. Christ could have stripped from them their robe of pretended sorrow. But He restrained His righteous indignation. The words He could in all truth have spoken, He did not speak, because of the loved one kneeling at His feet in sorrow, who truly believed in Him.
“Where have ye laid him?” He asked, “They said unto Him, Lord, come and see.” Together they proceeded to the grave. It was a mournful scene. Lazarus had been much beloved, and his sisters wept for him with breaking hearts, while those who had been his friends mingled their tears with those of the bereaved sisters. In view of this human distress, and of the fact that the afflicted friends could mourn over the dead while the Saviour of the world stood by,—“Jesus wept.” Though He was the Son of God, yet He had taken human nature upon Him, and He was moved by human sorrow. His tender, pitying heart is ever awakened to sympathy by suffering. He weeps with those that weep, and rejoices with those that rejoice.
But it was not only because of His human sympathy with Mary and Martha that Jesus wept. In His tears there was a sorrow as high above human sorrow as the heavens are higher than the earth. Christ did not weep for Lazarus; for He was about to call him from the grave. He wept because many of those now mourning for Lazarus would soon plan the death of Him who was the resurrection and the life. But how unable were the unbelieving Jews rightly to interpret His tears! Some, who could see nothing more than the outward circumstances of the scene before Him as a cause for His grief, said softly, “Behold how He loved him!” Others, seeking to drop the seed of unbelief into the hearts of those present, said derisively, “Could not this Man, which opened the eyes of the blind, have caused that even this man should not have died?” If it were in Christ's power to save Lazarus, why then did He suffer him to die?…
It was not only because of the scene before Him that Christ wept. The weight of the grief of ages was upon Him. He saw the terrible effects of the transgression of God's law. He saw that in the history of the world, beginning with the death of Abel, the conflict between good and evil had been unceasing. Looking down the years to come, He saw the suffering and sorrow, tears and death, that were to be the lot of men. His heart was pierced with the pain of the human family of all ages and in all lands. The woes of the sinful race were heavy upon His soul, and the fountain of His tears was broken up as He longed to relieve all their distress…
When the Lord is about to do a work, Satan moves upon someone to object. “Take ye away the stone,” Christ said. As far as possible, prepare the way for My work. But Martha's positive and ambitious nature asserted itself. She was unwilling that the decomposing body should be brought to view. The human heart is slow to understand Christ's words, and Martha's faith had not grasped the true meaning of His promise…
“Take ye away the stone.” Christ could have commanded the stone to remove, and it would have obeyed His voice. He could have bidden the angels who were close by His side to do this. At His bidding, invisible hands would have removed the stone. But it was to be taken away by human hands. Thus Christ would show that humanity is to co-operate with divinity. What human power can do divine power is not summoned to do. God does not dispense with man's aid. He strengthens him, co-operating with him as he uses the powers and capabilities given him. The command is obeyed. The stone is rolled away. Everything is done openly and deliberately. All are given a chance to see that no deception is practiced. There lies the body of Lazarus in its rocky grave, cold and silent in death. The cries of the mourners are hushed. Surprised and expectant, the company stand around the sepulcher, waiting to see what is to follow.
Calmly Christ stands before the tomb. A sacred solemnity rests upon all present. Christ steps closer to the sepulcher. Lifting His eyes to heaven, He says, “Father, I thank Thee that Thou hast heard Me.” Not long before this, Christ's enemies had accused Him of blasphemy, and had taken up stones to cast at Him because He claimed to be the Son of God. They accused Him of performing miracles by the power of Satan. But here Christ claims God as His Father, and with perfect confidence declares that He is the Son of God. In all that He did, Christ was co-operating with His Father. Ever He had been careful to make it evident that He did not work independently; it was by faith and prayer that He wrought His miracles. Christ desired all to know His relationship with His Father. “Father,” He said, “I thank Thee that Thou hast heard Me. And I knew that Thou hearest Me always: but because of the people which stand by I said it, that they may believe that Thou hast sent Me.” Here the disciples and the people were to be given the most convincing evidence in regard to the relationship existing between Christ and God. They were to be shown that Christ's claim was not a deception.
“And when He thus had spoken, He cried with a loud voice, Lazarus, come forth.” His voice, clear and penetrating, pierces the ear of the dead. As He speaks, divinity flashes through humanity. In His face, which is lighted up by the glory of God, the people see the assurance of His power. Every eye is fastened on the entrance to the cave. Every ear is bent to catch the slightest sound. With intense and painful interest all wait for the test of Christ's divinity, the evidence that is to substantiate His claim to be the Son of God, or to extinguish the hope forever. There is a stir in the silent tomb, and he who was dead stands at the door of the sepulcher. His movements are impeded by the graveclothes in which he was laid away, and Christ says to the astonished spectators, “Loose him, and let him go.” Again they are shown that the human worker is to co-operate with God. Humanity is to work for humanity. Lazarus is set free, and stands before the company, not as one emaciated from disease, and with feeble, tottering limbs, but as a man in the prime of life, and in the vigor of a noble manhood. His eyes beam with intelligence and with love for his Saviour. He casts himself in adoration at the feet of Jesus.
The beholders are at first speechless with amazement. Then there follows an inexpressible scene of rejoicing and thanksgiving. The sisters receive their brother back to life as the gift of God, and with joyful tears they brokenly express their thanks to the Saviour. But while brother, sisters, and friends are rejoicing in this reunion, Jesus withdraws from the scene. When they look for the Life-giver, He is not to be found. DA 525-536
Father,
Thank you for another day of life, Hallowed be Thy Name, Thy kingdom come, Thy will be done in me as it is in all of the unfallen worlds and on this earth with all that is happening here in the Great Controversy between Christ and satan.
Please may Christ come in and abide, empty me of self, convert and cleanse me
Please make me a new creature, with the mind of Christ, that delights to do Your will.
Thank You for the work of the Holy Ghost and the angels in my life.
Thank you for the latter rain, at the time of the latter rain.
Thank you for the daily bread of all types and for the multitude of blessings that You pour so abundantly upon me and for all of those that are prayed for in my life.
Please may Christ come in and forgive me of all of the sins between You and me, as I forgive those who have have done any wrong against me.
Please cleanse me from all unrighteousness, lead me not into temptation, but, deliver me from evil, and may I please have my name written back in the Lamb’s book of life.
Thank you and can I please buy of Christ, with all that I am and have again today, the gold, eye salve, white raiment and the Pearl of great price.
Thank you that I am now justified to your law, please also sanctify me according to Your will and good pleasure.
For Thine is the kingdom, the power and the glory, both now and forever, and I ask all of these things in the worthy Name of Christ.
Amen.
Based on Matthew 6:9-13
After this manner therefore pray ye…
“When ye fast, be not, as the hypocrites.”—Matthew 6:16.
The fasting which the word of God enjoins is something more than a form. It does not consist merely in refusing food, in wearing sackcloth, in sprinkling ashes upon the head. He who fasts in real sorrow for sin will never court display.
The object of the fast which God calls upon us to keep is not to afflict the body for the sin of the soul, but to aid us in perceiving the grievous character of sin, in humbling the heart before God and receiving His pardoning grace. His command to Israel was, “Rend your heart, and not your garments, and turn unto the Lord your God.” Joel 2:13.
It will avail nothing for us to do penance or to flatter ourselves that by our own works we shall merit or purchase an inheritance among the saints. When the question was asked Christ, “What shall we do, that we might work the works of God?” He answered, “This is the work of God, that ye believe on Him whom He hath sent.” John 6:28, 29. Repentance is turning from self to Christ; and when we receive Christ so that through faith He can live His life in us, good works will be manifest. Jesus said, “When thou fastest, anoint thine head, and wash thy face; that thou appear not unto men to fast, but unto thy Father which is in secret.” Matthew 6:17, 18. Whatever is done to the glory of God is to be done with cheerfulness, not with sadness and gloom. There is nothing gloomy in the religion of Jesus. If Christians give the impression by a mournful attitude that they have been disappointed in their Lord, they misrepresent His character and put arguments into the mouth of His enemies. Though in words they may claim God as their Father, yet in gloom and sorrow they present to the world the aspect of orphans.
Christ desires us to make His service appear attractive, as it really is. Let the self-denials and the secret heart trials be revealed to the compassionate Saviour. Let the burdens be left at the foot of the cross, and go on your way rejoicing in His love who first loved you. Men may never know of the work going on secretly between the soul and God, but the result of the Spirit's work upon the heart will be manifest to all, for He “which seeth in secret, shall reward thee openly.” MB 87-88
There are going to be some very interesting reactions from those who have not been prepared to do an appropriate amount of research and the evil perpetrators (of this whole situation that we are all facing at this time) when the truth is revealed for all to see. The truth is already out there in abundance, but it is the mainstream media (who are all owned or controlled by the same people that are behind the origins and the originators of all of the problems that we are facing in this world at present on many fronts) who are constantly blocking and/or suppressing the information. We are all tempted to be asking - “How long, O Lord”?
But, moves are currently being made, in every nation of the world, to reveal everything and to bring the truth out in the open for all to see.
In the meantime -
We are the Lord’s denominated people, to proclaim the truths of heavenly origin. The most solemn, sacred work ever given to mortals is the proclamation of the first, second, and third angel’s messages to our world. Lt 146, 1909
We are all so blest to know what is happening in this world, who is at work behind the scenes and how it all ends. The evil ones and those of “the two classes of mankind, embracing nearly the whole world—those who would be saved by their merits, and those who would be saved in their sins”, all of which have chosen to not accept the beautiful salvation that Christ freely offers, will have every thought, word and deed (which have all been faithfully captured by the “recording angel” in heaven) revealed for all to see. Not one will escape; their day of reckoning and retribution is about to arrive.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men. Romans 1:18
OUR TRUE LEADER says to us again today -
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known…And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Matthew 10:26-28
We need not be concerned for as mentioned above, every thought, word and action of these evil ones has been recorded in Heaven and everything that has been done by them will be revealed for all to see.
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. 1 Thessalonians 5:5,6
One more final word from our Leader -
And what I say unto you I say unto all,
Watch.
Mark 13:36,37
And He said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover He said, I AM the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. Exodus 3:5,6
“When ye pray, use not vain repetitions, as the heathen do.”—Matthew 6:7.
The heathen looked upon their prayers as having in themselves merit to atone for sin. Hence the longer the prayer the greater the merit. If they could become holy by their own efforts they would have something in themselves in which to rejoice, some ground for boasting. This idea of prayer is an outworking of the principle of self-expiation which lies at the foundation of all systems of false religion. The Pharisees had adopted this pagan idea of prayer, and it is by no means extinct in our day, even among those who profess to be Christians. The repetition of set, customary phrases, when the heart feels no need of God, is of the same character as the “vain repetitions” of the heathen.
Prayer is not an expiation for sin; it has no virtue or merit of itself. All the flowery words at our command are not equivalent to one holy desire. The most eloquent prayers are but idle words if they do not express the true sentiments of the heart. But the prayer that comes from an earnest heart, when the simple wants of the soul are expressed, as we would ask an earthly friend for a favor, expecting it to be granted—this is the prayer of faith. God does not desire our ceremonial compliments, but the unspoken cry of the heart broken and subdued with a sense of its sin and utter weakness finds its way to the Father of all mercy. MB 86